By Francisco Ignacio Taibo Mahojo
«Son tipos que parecen haberse comido a un ángel y que alimentan sus durezas de esta fibra mágica de los angeles terquedad y l. a. verticalidad. Personajes que no oscilan en medio de las tormentas, que no se reclinan. Personajes de gestos, que operan en el terreno donde se mandan mensajes reales, el terreno de los símbolos» De los angeles efímera experiencia del sindicato de pintores mexicano creado en 1922 por Diego Rivera y David Alfaro Siqueiros, a las reapropiaciones de Buenaventura Durruti y Francisco Ascaso en su periplo mexicano; de los angeles lucha contra los angeles oligarquía española en Acapulco que dos vidas le costara a Juan Escudero, a los angeles tenaz insistencia del último magonista; del «estilo Hölz» en l. a. convulsa Alemania de 1918-1921, a las crónicas periodísticas de Larisa Reisner sobre l. a. Revolución Rusa; de Raúl Díaz Argüelles capitán del ejército cubano rebelde que dejara su vida por los angeles independencia de Angola, a Peng Pai y su specific persecución de los angeles revolución agraria china. Paco Ignacio Taibo II nos enseña los angeles lúcida defensa del oficio de historiador. Nos deja constancia de l. a. memoria de las resistencias y las derrotas que nos llevarán, una y otra vez, a volver a intentarlo, con l. a. certeza de quienes llevan un mundo nuevo en sus corazones.
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Extra resources for Arcángeles. Doce historias de revolucionarios herejes del siglo XX
White had heard the two men several times giving speeches on Harlem street corners and wanted them to help organize and advance his union. Specifically, he wanted them to write and edit a magazine for the union, and he offered them free office space, free furniture, and free typewriters. They now had a vehicle for their message, a magazine, which they called Hotel Messenger. Their magazine was an instant hit and drew the two radicals into a much wider circle of friends and political comrades. Among those who regularly dropped by the magazine’s office were black writers Fred R.
A. Philip Randolph, ca. 1911, Library of Congress, Prints & Photographs Division, A. Philip Randolph Papers, LCPP0038-43631. In Harlem, Randolph was also close to Du Bois, his idol. Randolph also knew that something special was happening there. He had kept track of fellow black Jacksonvillians—and soon-to-be intellectual and cultural luminaries—the brothers J. Rosamond and James Weldon Johnson, who had preceded Randolph by a few years. The Johnson men had made names for themselves in quick order.
Prayer is not one of our remedies; it depends on what one is praying for. 11 The second goal of the magazine was to rally African Americans to radical politics. Randolph knew that this was no easy task. He predicted that being in the black socialist vanguard meant that he might alienate both blacks and whites. As Randolph and Owen organized their first issue of the Messenger in October 1917, they consciously modeled their magazine on the other leading black periodical of the day: the National Association for the Advancement of Colored People’s (NAACP) Crisis, which had begun in 1910.
Arcángeles. Doce historias de revolucionarios herejes del siglo XX by Francisco Ignacio Taibo Mahojo