By Stevan Lars Nielsen
Practitioners are more and more acutely aware that non secular individuals current exact difficulties and demanding situations in remedy. Rational-Emotive habit remedy (REBT) is likely one of the most generally practiced, hugely dependent and energetic directive ways to treating emotional and behavioral difficulties. brought by means of Albert Ellis within the early Nineteen Fifties, REBT is the unique cognitive-behavioral psychotherapy and its efficacy has been supported by way of thousands of remedy end result reports. A uniquely belief-focused remedy, REBT is mostly rather attractive to consumers from Christian, Jewish, Muslim, Hindu, and different spiritual traditions, who reply favorably to REBT's concentrate on correct trust, energetic engagement within the paintings of remedy, and reading/practice concentrated homework. during this functional and simple advisor, the authors define the congruence among the healing technique of REBT and the offering difficulties and matters of non secular individuals. They describe an method of reconciling the sacred traditions and ideology of spiritual consumers with the no nonsense options of REBT. They overview the basic parts of perform with spiritual clients--including evaluation, analysis and challenge formula, disputation of irrational ideals, and different REBT thoughts, spotlight the first hindrances dealing with the therapist while treating spiritual consumers, and supply many case examples from paintings with this significant shopper inhabitants. psychological future health execs from all backgrounds will enjoy the exact but manual-focused method of supporting non secular consumers triumph over all kinds of emotional misery.
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Extra resources for Counseling and Psychotherapy With Religious Persons: A Rational Emotive Behavior Therapy Approach
1992). Just as religious creeds are often spoken with care and exactness, self-talk in REBT is approached with an eye toward philosophical elegance and semantic precision. In the case of religious creeds, care and exactness are usually based on a desire for maintaining doctrinal correctness and sometimes are based on a desire to retain the sacredness of the words spoken. In REBT, semantic precision is sought for philosophical elegance and to achieve greater therapeutic efficiency. It is the contention here that philosophically elegant self-talk will yield more efficient therapeutic outcome and reduce the client’s future disturbability.
Sacraments are, by definition, sacred activities, and, as already noted, REBT avoids making its principles or techniques sacred. However, although not sacredized, some REBT techniques have been used and tested over many years so as to become highly, almost ritually, familiar. From its beginning, REBT therapists have given homework assignments. These between-session activities are designed to reinforce and Elegant Psychotherapy for Religious Clients 29 deepen the belief changing principles presented during the session.
Right? Tom: Well, it’s just confusing to me, because I believe one thing, yet there’s—I don’t know—just a conflict in what to believe. SLN: Right. So what are you telling yourself about having these conflicting ideas? That’s what seems key to me. Tom: Um, well, I just think that maybe I don’t believe what I say I believe. SLN: Right, and if you don’t believe what you say you believe…? What are you telling yourself about that? Tom: Well, that kind of makes me a liar, I guess. At this point I was confident that Tom’s depression was strongly linked with perfectionistic self-rating.
Counseling and Psychotherapy With Religious Persons: A Rational Emotive Behavior Therapy Approach by Stevan Lars Nielsen