By Michael Kelly
The publication begins by means of juxtaposing key texts from the 2 philosophers; it then provides a suite of reactions and commentaries through theorists who've taken up the 2 replacement ways to energy and critique.
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Additional info for Critique and Power: Recasting the Foucault / Habermas Debate
In the first place, it has been used to refer to a mechanism of power that was effective under the feudal monarchy. In the second place, it has served as instrument and even as justification for the construction of the large-scale administrative monarchies. Again, from the time of the sixteenth century and more than ever from the seventeenth century onwards, but already at the time 41 Two Lectures of the wars of religion, the theory of sovereignty has been a weapon which has circulated from one camp to another, which has been utilized in one sense or another, either to limit or else to reinforce royal power: we find it among Catholic monarchists and Protestant antimonarchists, among Protestant and more-or-Iess liberal monarchists, but also among Catholic partisans of regicide or dynastic transformation.
To give an example: rather than try to discover where and how the right of punishment is founded on sovereignty, how it is presented in the theory of monarchical right or in that of democratic right, I have tried to see in what ways punishment and the power of punishment are effectively embodied in a certain number of local, regional, ma- 35 Two Lectures terial institutions, which are concerned with torture or imprisonment, and to place these in the climate - at once institutional and physical, regulated and violent - of the effective apparatuses of punishment.
And, 25 Two Lectures after all, is it not perhaps the case that these fragments of genealogies are no sooner brought to light, that the particular elements of the knowledge that one seeks to disinter are no sooner accredited and put into circulation, than they run the risk of recodification, recolonization? In fact, those unitary discourses, which first disqualified and then ignored them when they made their appearance, are, it seems, quite ready now to annex them, to take them back within the fold of their own discourse and to invest them with everything this implies in terms of their effects of knowledge and power.
Critique and Power: Recasting the Foucault / Habermas Debate by Michael Kelly